Exodus: Why Americans are Fleeing Liberal Churches for Conservative Christianity

Dave Shiflett is a writer — former critic for Bloomberg News and a contributor to The Wall Street Journal, The Washington Post and other publications — and author of several books. He also writes and performs music and has released eight CDs including “Time Goes Rushing By” (Floor Creak); “Songs for Aging Cynics” (The Karma Farmers); “Afternoon Lamentations” (Dave Shiflett and Friends) “From the First Time” (Dave Shiflett and Friends), “A Simple Thing” (with Buttafly Vazquez), and “Down The Road,” a collection of guitar instrumentals. Lately he’s been writing orchestral music and screenplays.  Contact: Daveshiflett1@gmail.com.

A study on the recent American shift from liberal to conservative worship practices identifies the reasons that many worshippers are returning to more traditional churches, contending that Christians do not absolutely support pro-life and anti-divorce stances, the unquestionable nature of the Bible, or dogmatic religious rhetoric.

From Publisher’s Weekly:

“In this readable work of partisan reportage, conservative journalist Shiflett visits all the usual suspects in the denominational culture wars, with a few of his relatives and friends thrown in. His engaging accounts of interviews with figures like Chuck Colson, Southern Baptist Richard Land and Orthodox writer Frederica Mathewes-Green succeed in dispelling the idea that traditional Christians “have ‘retreated’ into orthodox belief as a way of escaping the vicissitudes of modern life.” The beliefs they embrace are intellectually rigorous and ethically demanding, hardly the stuff of retreat. Shiflett even allows a bit of nuance in his treatment of liberal Episcopal priests, giving a sympathetic hearing to a priest whose affirmation of gay sexuality coexists with her unflinching faith in the Resurrection. But Shiflett indulges all too often in dubious hyperbole (“Whenever they glance at a car bumper,” conservative Christians “see one of those Darwin footed fish”) and curious extrapolations (the chapter on evangelicals is almost entirely taken up with a narrative of the religious response to Columbine). He misidentifies a key figure in the Episcopalian/Anglican split and bungles the names of public figures, like Princeton philosopher Peter (not Paul) Singer and San Francisco mayor Gavin Newsom (not Mark Newsome). In the end, Shiflett’s strong writing and basically generous spirit cannot overcome these deficiencies, and this book will do little more than confirm well-worn prejudices on all sides. (June 2)”

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